Authenticity of the individual [isālat-e fard] and worldview

As such, the first step humans take is to get together and form a community and submit to laws in order to safeguard the society whereby depriving themselves of a proportionate degree of individual freedom. This is all because, by depriving themselves of some elements of their freedom, they intend to realize other components of freedom and in this way better secure their survival and inherent desires.

The cardinal issue in human happiness, as per creation, is individual bliss. The prosperity of the society is subordinate, not vice versa. In other words, the purpose of creation is the human nature, which is in fact individual existence, not the social aspect of individuals.

As necessitated by this elemental aim—i.e. happiness and success in life—we must choose a methodical style of life, which would inevitably be social; to drink, eat, dress, rest, marry, procreate, endeavor to fulfill needs, and level the path of survival using the intellect.

The features of this method and the configuration of this systemic process depends on a person’s notion of the truth of the world of existence and one’s own self, which is an inseparable element of the universe. Thus, we see that some humans do not ratify a Creator for the world.

They consider the world’s origination to be accidental and consider humans to be no more than their material body—whose existence is limited to the time between their birth and death. They order their styles and rules of life such that they only resolve the ephemeral material needs of mundane life and follow the way toward limited worldly success. It is also obvious that those who consider matter and material life to be that which is valid and genuine follow this same method.

Those who believe in a world creator and consider existence and everything in it to be managed by gods do not regard humanity’s being to be confined to the physical universe. They arrange their lives to continually satisfy the gods and to keep from incurring their wrath so they may be successful and safe from unpleasant incidents, which are born of the fury of the gods.

Those who believe in monotheism, consider the world to have One Wise and Powerful God, and support the existence of an eternal human life that does not end with death and an ideology that orders their lifestyle so as to guaranty their happiness and prosperity in both worlds—before and after death—attaining everlasting prosperity and bliss.

Thus, it becomes clear that religion is lifestyle and there can be no differentiation between the two. Those who consider lifestyle genuine and religion and its laws formalities are committing a serious error.

According to this principle, Islam regards lifestyle as religion and identifies the divine course before humans as the straight path. The right method of living is the straight path and the wrong lifestyle is the deviate way. Thus, God states in the Qur’an: “Allah’s damnation is upon the evildoers; who debar people from the path of Allah and seek to deviate it, and they disbelieve the Hereafter.”3

By: Allamah Sayyid Muhammad Husayn at-Tabataba'i

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